Genesis of the "NO" Logo
The “O” within the circle represents collectivism in its various forms. The “N” represents an emphatic repudiation of collectivism. The red, white and blue circles encompassing the “NO” are emblematic of our Republic. It is the responsibility of the individuals in an engaged and enlightened republic to limit the influence of the government, especially one that attempts to wield power outside the boundaries delineated by the Constitution.
Saturday, November 26, 2011
Thoughts for the Day
"Socialism is a philosophy of failure,
the creed of ignorance, and the gospel of envy,
its inherent virtue is the equal sharing of misery.."
-- Winston Churchill
How applicable are these following thoughts?
1. You cannot legislate the poor into prosperity, by legislating the wealth out of prosperity.
2. What one person receives without working for, another person must work for without receiving.
3. The government cannot give to anybody anything that the government does not first take from somebody else.
4. You cannot multiply wealth by dividing it.
5. When half of the people get the idea that they do not have to work because the other half is going to take care of them; and when the other half gets the idea that it does no good to work, because somebody else is going to get what they work for, that is the beginning of the end of any nation.
George Washington's Thanksgiving Proclamation
George Washington's 1789 Thanksgiving Proclamation
Whereas it is the duty of all nations to acknowledge the providence of Almighty God, to obey His will, to be grateful for His benefits, and humbly to implore His protection and favor; and Whereas both Houses of Congress have, by their joint committee, requested me to"recommend to the people of the United States a day of public thanksgiving and prayer, to be observed by acknowledging with grateful hearts the many and signal favors of Almighty God, especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness:"
Now, therefore, I do recommend and assign Thursday, the 26th day of November next, to be devoted by the people of these States to the service of that great and glorious Being who is the beneficent author of all the good that was, that is, or that will be; that we may then all unite in rendering unto Him our sincere and humble thanks for His kind care and protection of the people of this country previous to their becoming a nation; for the signal and manifold mercies and the favorable interpositions of His providence in the course and conclusion of the late war; for the great degree of tranquility, union, and plenty which we have since enjoyed; for the peaceable and rational manner in which we have been enable to establish constitutions of government for our safety and happiness, and particularly the national one now lately instituted for the civil and religious liberty with which we are blessed, and the means we have of acquiring and diffusing useful knowledge; and, in general, for all the great and various favors which He has been pleased to confer upon us.
And also that we may then unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations and beseech Him to pardon our national and other transgressions; to enable us all, whether in public or private stations, to perform our several and relative duties properly and punctually; to render our National Government a blessing to all the people by constantly being a Government of wise, just, and constitutional laws, discreetly and faithfully executed and obeyed; to protect and guide all sovereigns and nations (especially such as have shown kindness to us), and to bless them with good governments, peace, and concord; to promote the knowledge and practice of true religion and virtue, and the increase of science among them and us; and, generally to grant unto all mankind such a degree of temporal prosperity as He alone knows to be best.
Given under my hand, at the city of New York, the 3d day of October, A.D. 1789.
Occupy Wall Street
Monday, November 21, 2011
Thoughts from Ayn Rand
"The difference between a welfare state and a totalitarian state is a matter of time."
-- Ayn Rand (1905-1982) Author
Friday, November 18, 2011
Keynes vs. Hayek II -
Last year, George Mason University economist Russ Roberts and director-producer John Papola retold that debate in the form of a rap video, "Fear the Boom and Bust," in which Hayek and Keynes fight it out over the causes of the Great Recession.
In a new video, the battle continues: Should government juice spending via massive stimulus or "do nothing" once a recession is underway? And did World War II end the Great Depression? Whatever side you take, the video, which pulled over 500,000 views in its first week, is sure to entertain and edify.
Wednesday, November 16, 2011
Tuesday, November 15, 2011
The Occupation Devolution
Marxist philosophy, literature and signage are ubiquitous at Occupy Oakland. A visit to the Party for Socialism and Liberation's website -- a Marxist group well-represented at Occupy Oakland events -- explains the mindset of the Occupiers best:
The existing government and state -- the military, police, intelligence agencies, courts, prisons, bureaucracy and so on -- defend the interests of the capitalist class. Racist, anti-working-class police brutality is rampant. A monstrous state machine has imprisoned more people in the United States than in any other country.
The only force capable of putting an end to this criminal system is the organized working class. Capitalism cannot be voted out of power -- it will take a revolution. (www.PSLweb.org)
http://www.americanthinker.com/2011/11/the_occupation_devolution.html
Ode to the Welfare state - 1949
Wednesday, November 9, 2011
The Clear Language of the Austrian School of Economics
Monday, November 7, 2011
Jimmy O'Bama
The Twelve Year Sentence
You look at the parade of mindless dopes and dopers that make up the Occupy protesters and think: What is wrong with these people? They are mostly kids. They don’t have jobs. Most don’t even look employable. Those who are employable can’t find work at a wage they are willing to accept. Instead, they meander around in a mob at all hours, spouting inanities and imaging themselves to be radicals.
They don’t even know what they are protesting, not precisely, anyway. They oppose injustice, inequality and they like, but what does this mean? It means: The people in the buildings have money, and they do not. They are against that.
Meanwhile, they walk around with iPhones and Androids with fat data contracts paid for by moms and dads, all while agitating against the capitalist system that put these miracles in their palms in the first place. They claim to be against the suits, but they demand that the suits have more power to regulate, tax, redistribute, inflate, interfere and centrally plan.