Genesis of the "NO" Logo

In history there have been two basic forms of social organization: collectivism and individualism. In the 20th and 21st century, collective variations have included socialism, fascism, Nazism, and communism. Under collectivism, a ruling class of “intellectuals”, bureaucrats, politicians and/or social planners decides what people want or what is “good” for society and then uses the coercive power of the State to regulate, tax and redistribute wealth in an attempt to achieve their desired objectives. Individualism is a political and social philosophy that emphasizes individual liberty, belief in the primary importance of the individual and in the virtues of self-reliance and personal independence and responsibility. It embraces opposition to controls over the individual when exercised by the state. The Preamble to our Constitution makes it plain that all power rests originally with the people, as individuals.
The “O” within the circle represents collectivism in its various forms. The “N” represents an emphatic repudiation of collectivism. The red, white and blue circles encompassing the “NO” are emblematic of our Republic. It is the responsibility of the individuals in an engaged and enlightened republic to limit the influence of the government, especially one that attempts to wield power outside the boundaries delineated by the Constitution.

Monday, January 9, 2012

Faith in America

"The God who gave us life, gave us liberty at the same time," Thomas Jefferson once wrote. "The hand of force may destroy, but cannot disjoin them." Among the American Founders, there was a profound sense that faith and freedom were deeply intertwined.
The health and strength of liberty depend on the principles, standards, and morals shared by nearly all religions. What the "separation of church and state" does is liberate America's religions--in respect to their moral forms and teachings--to exercise unprecedented influence over private and public opinion by shaping citizens' mores, cultivating their virtues, and in general, providing a pure and independent source of moral reasoning and authority. This is what Alexis de Tocqueville meant when he observed that even though religion "never mixes directly in the government of society," it nevertheless determines the "habits of the heart" and is "the first of their political institutions."